By Jerry A. Fodor
This choice of new and formerly released essays displays the key study and regarded one in all modern preeminent philosophers of brain. the 1st seven essays are philosophical items that target psychological illustration and the foundations of intentionality; they're by means of 4 mental essays on cognitive structure. In his eloquent advent, Fodor indicates how the 2 parts are thematically united and epistemologically comparable, highlighting his curiosity in discovering choices to holistic bills of cognitive content.Jerry A. Fodor is Professor of Philosophy at Rutgers collage and on the urban collage of recent York Graduate heart.
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Extra info for A Theory of Content and Other Essays
Indeed, if it was tiger a that caused them, it follows that tiger b didn't (assuming, of course, that tiger a is distinct from tiger b). I'll suggest that the answer turns out to be that, in a certain sense, it's not, and that this conclusion may be more acceptable than at first appears. But I think too that causal theories have some pretty kinky consequences, and it's these that I want to make explicit. I propose to give the second pretty short shrift, but we'd better have a paragraph or two.
But there is no reason to suppose that the reverse inference holds, and we're about to see that epistemic accounts have problems to which the causal ones are immune. Surely the weather doesn't represent the barometer, so epistemic access can't be sufficient for representation. But the portrait is of Mao and not of his doppelgänger for all that. But drawing that distinction is notoriously hard and, if the construal of representation depends on our doing so, we are in serious trouble. In either case, it represents the same thing, just as a faithful and an unrecognizable portrait may portray the same person.
If, therefore, there are trains of chess thoughts but no tokenings of chess representations, it follows that something is not well with the theory. We proceed to our final diagnostic question: Fourth Question: How Do You Feel about TruthConditions? In any event, it's important to see that RTM needs some semantic story to tell if, as we have supposed, RTM is going to be Realist about the attitudes and the attitudes have their propositional objects essentially. They are the piece of Cognitive Science where philosophers feel most at home; and they're where the 'philosophy of psychology' (a discipline over which Auntie is disinclined to quantify) joins the philosophy of language (which, I notice, Auntie allows me to spell without quotes).
A Theory of Content and Other Essays by Jerry A. Fodor